I’ve just posted Vishvapani’s “Thought for the Day” from Friday onto our Audio Section.

This is the first talk from Vishvapani since the 14th of May which is a little curious. In the past Vishvapani has usually offered a “Thought” on the occasion of Vesak, the celebration of the Buddha’s birth, awakening and death which are all considered to have occurred on the first full moon of May which this year fell on the 29th.

Now he’s missed a couple of Vesaks over the years and there could be any number of reasons that he’s missed this one, but that is not my point, why are there no other Buddhists who can provide a “thought” on such an important occasion?

On Thought for the Day the majority of contributors are Christian, although there are regular Muslim and Jewish contributors and occasional Hindus, Sikhs and Buddhists.

The BBC allocates the number of slots roughly in line with the proportion of each affiliation according to the latest census (2011). So, in terms of faith background, 78% of presenters were Christians, 8% Jews, 4% Muslims, 4% Sikhs, 3% Hindus and 2% Buddhists. Relative to the 2001 census of the population of the UK, and excluding those with no religious affiliation or none stated, Christians were under-represented as presenters (93% being their expected share, given Thought for the Day’s current brief).

By contrast, Jews, Sikhs, Hindus and Buddhists were over-represented in leading Thought for the Day, with the representation of Muslims nearly right in terms of the census (although their numbers have increased considerably since that time).

So, we are not going to get many slots, in fact from when I started posting “Thoughts for the Day” back in 2010 Vishvapani has averaged 8 talks a year but, coming back to my point, it is only ever Vishvapani who supplies a Buddhist Thought for the Day, surely the BBC can find another Buddhist or two to take up the slack and provide some variety of presentation.

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The Wave and the Ocean

I was sent this video by one of our Sangha members, referencing the talk we heard at the Newport Zen group last Thursday which used the Buddha’s simile of the Wave and the Ocean.

FULL MOON – Truly Worthy

Those who know the uncreated, 
who are free and stilled, 
who have discarded all craving, 
are the most worthy beings. 

Dhammapada v.97

On this Full-moon day of May, as we mark Vesakha Puja, let us consider what the Buddha held up as being most worthy of attention. We are already well informed in regards to ‘the created’ world i.e. all the conditions which we see arising and ceasing. And we have heard many times how all that is born dies, all that arises ceases, all conditioned phenomena are in a state of perpetual change. The Buddha’s realization shows us that it is possible to awaken to what he called ‘the unconditioned’, ‘the uncreated’, ‘the unchanging reality’. Realization of this reality, he taught, is what is truly dependable and therefore truly worthy of attention. So how might we arrive at this realization? One approach could be simply to keep asking the right questions: What is the uncreated? What is the unconditioned? What is the undying? We then contemplate that any condition, any idea, any sensation that arises when we ask such questions, is not it – and we keep letting go.

Wesak in the West Wight

As you will know we have been holding a Wesak celebration here at the West Wight Sangha every May for the last few years.

Wesak is the Buddhist festival that commemorates the Buddha’s birth, awakening and final passing and is celebrated by millions of Buddhists around the world on the day of the first full Moon of May.

In 1999, the UN recognized internationally Vesak Day to acknowledge the contribution that Buddhism, one of the oldest religions in the world, has made for over 2500 years. This day is commemorated annually at the UN Headquarters and other UN offices and missions.

This year we will celebrate Wesak here at the West Wight Sangha on the actual day of the full moon which is Tuesday the 29th of May. This coincides with our usual Tuesday evening meeting and as such we will be adding an extra half hour to our customary session taking it from 7:00 to 9:30 p.m. In addition to our normal meditation practice, we will be having other activities and festive nibbles!

Come and wish the Buddha a happy birthday, celebrate his awakening and death (Buddhists celebrate the death of the Buddha because we believe that having attained Enlightenment he achieved freedom from physical existence and its sufferings).

NEW MOON – Radiance

The sun shines by day, 
the moon shines by night. 
But both all day and all night 
the Buddha shines in glorious splendour. 

Dhammapada v. 387

There is no denying that when we look around us there is a lot of darkness. And we might well be thinking that some of ‘the Buddha’s radiance’ would be very helpful right now. But where do we imagine the Buddha’s radiance is to be found? Do our thoughts go back 2600 years to ancient India; or perhaps to the Awakened teachers dwelling in forests somewhere? The Buddha taught that this radiance which he realized already exists within the human heart when it is freed from an inflated sense of self-importance. An exaggerated sense of self-importance gives rise to greed, hatred and delusion which obstruct the natural light, clarity and kindness that is there as potential within us.

Disability advocate Yetnebersh Nigussie receives Right Livelihood Award

The fifth “fold” of the Buddha’s Noble Eightfold path is Right Livelihood.

The Right Livelihood Award Foundation announced the three recipients of its 2017 prize today in Stockholm: Ethiopian lawyer Yetnebersh Nigussie, Azerbaijani investigative reporter Khadija Ismayilova and Indian attorney Colin Gonsalves were honoured for their work “offering visionary and exemplary solutions to the root causes of global problems.” US attorney Robert Bilott received an honorary mention.

 

Yetnebersh Nigussie was five when she went blind. Her family initially struggled to come to terms with her disability. They took her to traditional healers and used holy water treatments because a disabled child was viewed as “God’s” way of punishing the parents for some misdemeanour .

She describes being thus “cursed” by her blindness as an opportunity as it helped her to escape from the early child marriage which is widely exercised in the Ethiopian district where Yetnebersh was born.

But through sheer determination and the help of family members she managed to go to school and excelled. Yetnerbersh is now one of the most influential global disability activists from Africa promoting gender and disability inclusion. She works as a senior advocacy office for the disability and development organisation Light for the World.

The Right Livelihood Award is an international award to “honour and support those offering practical and exemplary answers to the most urgent challenges facing us today.” The prize was established in 1980 by German-Swedish philanthropist Jakob von Uexkull, and is presented annually in early December. An international jury, invited by the five regular Right Livelihood Award board members, decides the awards in such fields as environmental protection, human rights, sustainable development, health, education, and peace. The prize money is shared among the winners, usually numbering four, and is €200,000. Very often one of the four laureates receives an honorary award, which means that the other three share the prize money.

Vietnamese Zen teacher Thich Nhat Hanh wrote,

“To practice Right Livelihood (samyag ajiva), you have to find a way to earn your living without transgressing your ideals of love and compassion. The way you support yourself can be an expression of your deepest self, or it can be a source of suffering for you and others.

… Our vocation can nourish our understanding and compassion, or erode them. We should be awake to the consequences, far and near, of the way we earn our living.”

Our global economy complicates the precaution to do no harm to others. For example, you may work in a department store that sells merchandise made with exploited labour. Or, perhaps there is merchandise that was made in a way that harms the environment. Even if your particular job doesn’t require harmful or unethical action, perhaps you are doing business with someone who does. Some things you cannot know, of course, but are you still responsible somehow?

Ming Zhen Shakya argues that any work that is honest and legal can be “Right Livelihood.” However, if we remember that all beings are interconnected, we realise that trying to separate ourselves from anything “impure” is impossible, and not really the point. 

 If you keep working in the department store, maybe someday you’ll be a manager who can make ethical decisions about what merchandise is sold there.

The Isle of Wight, The Buddha, NCIS and The Ham

Everything is interconnected.

Our last post concerned the changes to Japan’s traditional Buddhist inspired vegetarian cuisine brought about by Japan’s contact with the West.

I’ve just come across this story about the “World’s Oldest Edible Ham” which is stored in the Isle of Wight County Museum!

Before you all book a ferry to come over to the island to see it pause a moment for the penny to drop that this museum is in Isle of Wight County, Virginia USA which featured in a previous post about the Isle of Wight appearing in an episode of NCIS.

To further add to the confusion and connections the museum is in the town of Smithfield a name any Brit immediately associates with Smithfield market, the largest wholesale meat market in the UK.

You can keep track of what the ham is doing here, yes they’ve got a webcam on it…….

https://video.nest.com/embedded/live/C9Qdyu